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© Fiona L Cooper 2009
Training teachers in Paraguay with SIM
FEISA's vision is to train early years teachers to the highest standard in order to develop in children their full potential and so generate a transformation of society. Our graduates are working in many different contexts. Some of them are at the frontline of the struggle to transform Paraguay by giving children from disadvantaged backgrounds access to high quality education. Here are some of their stories:
Anabel graduated in 2003 and now works for a government project aiming to tackle the huge numbers of children working on the streets in Asunción and surrounding towns. The project works with the families to eliminate the need for the children to work by helping the parents generate sufficient income. It also provides health, nutrition and educational support. Of the 1,340 children being supported by the project, 96% are no longer working on the streets. Annabel is completely fulfilled in her work. “I always knew I wanted to reach more than the children in one class. These children are vulnerable and isolated. Nothing was being done for them. To see the success of the project and know that this is possible for more and more children in Paraguay thrills me.”
Lili graduated in 2004 and now works with the indigenous Aché community. Educational provision amongst indigenous communities is the worst in Paraguay and it is difficult to find teachers for these communities due to the harsh living conditions. Lili’s dynamic, interactive teaching methods in pre-school made even the youngest children want to attend so she decided to start a nursery class as well! The community is delighted that their children are learning so much. Her teaching about basic hygiene is also ensuring better health for them and their families. Had Lili not received a full scholarship from FEISA, she would not be teaching today.
Silvia graduated in 2004 and now teaches in a day nursery run by a Mennonite charity. As well as having a class of 25 four-year-olds, she co-ordinates the volunteers who work with all the children, aged from 6 months to 5 years. The charity’s vision is to offer economic, social and spiritual help to disadvantaged families, most of whom come from shanty towns. They wash, feed, educate and provide basic medical care for the children and they provide talks and workshops for the parents on parenting and life skills. Silvia is now studying for the degree at FEISA and she says she’s learning an enormous amount. She says, “My whole life I have wanted to be a teacher. FEISA gave me very good training, which prepared me well for the job. Now my desire is to become the director of a Christian school. Doing the degree is the first step. This is my vocation.”
Elisa graduated in 2006 and is now teaching in a charity-run school for children at risk. She has a class of 23 five-year-olds, all of whom come from families where the parents are either in prison, working on the street or ill, often with AIDS. She acts as nurse and mother as well as teacher to these very needy children. Before she came to FEISA she felt called by God to work with young children, but did not have the economic means to pay for teacher training. By offering her a scholarship, FEISA gave her the opportunity to qualify as a teacher and she says it was a dream come true for her to be able to study, a real gift from God. She now feels fulfilled in her work; “I feel useful and I’ve got so much to give. I try to make a difference to the children’s lives, giving them the love and attention they need.”
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| Lima - Mayo 2009 |
SCOURGE OF THE EARTH or compassionate lovers of human kind? Depending on where you live and what your experience is, Christians may be identified as either one, and, much to the chagrin of those who use the label to describe themselves, legitimately so. It all boils down to what you mean by the label ‘Christian.’
Regardless of what we think any particular word should mean, it actually means what society interprets it to mean. Linguistics 101. Like the word gay. I’ve been quoted as saying that I could have once properly been branded the gay author because, although I have always been heterosexual, I once was… well, gay. Twenty years ago the word meant happy. Today it refers to sexual orientation. So although I was once gay, I am no longer gay, not because I’ve changed, but because the understanding of the word in society has changed and it no longer describes what I am.
So it is with the word ‘Christian.’
Jesus summed up his message as follows: Love the Lord your God with all your heart and love your neighbor as yourself. Armed with this simple mandate of love, millions of his followers have forsaken the relative safety and affluence of a comfortable life to extend love and hope to the downtrodden over the centuries. Much could be said to explain how and why Christianity has embodied compassion in a world torn by war, terror, and heartache. It’s all about love, my friend. They may hate you for your love because to the guilty love sometimes feels like salt in a wound, but they will still know that you are Christian by your love.
Unfortunately, in the eyes of many, Christianity is now far better known for much more and much less than love. Not all of the associations are bad, mind you, but they are a far cry from the message of love that ultimately cost Jesus his life. Ask any pedestrian and, depending on where they live, they will tell you who Christians are. (read the whole article)

I've been pondering the subject of celibacy since Lugo's admission on Monday of fathering a child while he was a Catholic bishop (see previous post). Priests in the Catholic church are committed to celibacy. Yet there are so very many stories of priests who have affairs, and others who abuse boys, that I wonder just what proportion of the priesthood do actually make it to the end of their life without breaking their vow of celibacy. Is it the majority or the minority who do manage it? How helpful is it really to require such a vow, when it is broken so frequently? If it is assumed that a priest is above the normal human urge for sex, then that may free parishioners to be honest with their confessor in a way they might not otherwise. However, it is clear that priests are just as human as the rest of us, and in no way are they above such urges, so perhaps parishioners are unwittingly putting their clergy in positions of unbearable temptation... if indeed they do believe priests are super human in this regard. If, however, it is not assumed that a priest is above the human urge for sex, then surely the priest himself as well as the laity in a parish should be more than conscientious about not placing him in situations where temptation could become unbearable.
The river Paraguay splits this land-locked country in two: The eastern half is lush and fertile, while the western half is a dry, flat and harsh region they call the Chaco.![]() |
| Chaco visit FEISA training session |
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| Fun English Workshop 2009 |
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| Iguazu Falls Feb 09 |
I went home for Christmas. I only told a very few people because I knew I wouldn't have time to see anyone else. I was in the UK for a month. I spent Christmas with my family in Newcastle, had a couple of wonderful days in the Lakes with a friend for Hogmanay and briefly saw other friends on my way down south to Heathrow and the journey back to Paraguay.![]() |
| Christmas break 08-09 |